Friday, April 17, 2026

O for Oneness

#AtoZChallenge 2026 letter O


The Bhagavad Gita is a treasure trove of knowledge - all that you need to be is an inquisitive student, because only when the student is ready, the master appears! Join me this month in the 'April A to Z challenge,' as I take you through selected verses of this monumental scripture, and try to decipher the amazing lessons it has in store for us.     
             

Translation

The learned, wise and gentle people (vidyā-vinaya-sampanne) see with oneness (sama-darshinah), a brahmin, gavi (a cow), hastini (an elephant), suni (a dog) and a chandala (sva-paka).  


Here, Krishna talks about looking at everyone with the same vision because no matter who they are, Krishna is present in each animate and inanimate being. The body is different, but what is within, is a reflection (bimba) of him.

The story of Avadhuta brahmana and his twenty-four Gurus.

Lord Kṛiṣhṇa tells Uddhava, his most trusted aide about an ancient conversation between an avadhūta brāhmaa – a spiritually enlightened sage, and the great king Yadu, the son of Yayāti.

Mahārāja Yadu, once met an avadhūta who was traveling without a destination, behaving as if he were haunted by a ghost. The avadhuta was in an ecstatic condition, and on being asked by the King, the avadhūta replied that he had received various instructions from twenty-four different gurus and hence he was able to travel in a liberated state. He spoke about his twenty-four gurus and what he had learned from them.

The pancha mahabhootas – earth, air, sky, water and fire.

Earth - be forbearing and serve others (mountains and trees).

Air - remain aloof and untouched.

Sky - the soul, which pervades all material substances, is both indivisible and imperceptible.

Water- be naturally clear and purifying.

Fire - absorb things and yet not be tainted by them, destroy all the inauspicious desires.

 

The Sun, Moon and ocean.

Moon - changes in the body— birth, growth, dwindling and death — do not affect the embodied soul.

Sun - avoid entanglement even while coming into contact with sense objects.

Ocean - remain steady and serene irrespective of success or failure.

 

Birds.

Pigeon - be careful of excessive affection and attachment.

Kurara Bird (osprey) - attachment creates misery.

 

Reptiles.

Python - accept whatever comes of its own accord or is easily obtained.

Fish – control your tongue or lose your life.

Snake – a sage must wander alone, stay hidden and speak little.


 Insects.

Moth – do not fall prey to the allurement of sense objects.

Bumblebee and Honeybee - collect the essential truths from all scriptures, be they great or insignificant (bumblebee), guard against greed and over-consumption (honeybee).

Spider – God creates the entire universe from himself and winds it up into himself.  

Wasp - Whatever one constantly meditates on, that he will surely become.


 Animals.

Elephant – celibacy is important for sadhana.

Deer – do not waste time in mundane/ unfruitful activities.  

 

People.

The Honey Thief - stealing wealth and storing it greedily, inevitably leads to him being plundered.

Pingala - hopes for sense gratification are the root cause of all suffering.

A foolish, lazy child - give up concerns of home, children and reputation and wander freely without any anxiety.

A young girl and bracelets - even if two people reside in the same place, there is every chance of mutual quarrel and useless gossip.

The arrow maker - strictly control one’s mind, concentrating it in the worship of Maha Vishnu.


The avadhuta did not see the earth different from the bee or the girl different from the deer. It does not mean that there is no difference between them, of course differences do exist. But the essence of the story is that he looked at everything with oneness as a result of which he could learn something valuable from each of them. 

(** The story of how these animate and inanimate beings taught the lesson to avadhuta, is quite an elaborate topic to be contained in one blog post. I have therefore mentioned in brief, only the lessons that were imparted.)

Sama darshana.

Since Krishna is present within each being – living or non-living, each being has some wisdom to impart. When we look at everything with the same vision (sama darshana), we realise that the same truth pervades everything, so everything becomes a teacher. 

Krishna himself says in the Gita, 

yo māṁ paśyati sarvatra sarvaṁ ca mayi paśyati 

tasyāhaṁ na praṇaśyāmi sa ca me na praṇaśyati

The one who sees Me everywhere and sees everything in Me, he can never be destroyed, nor will he ever be lost to me. 



 

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